On April 9, 2019, Ivy Wangechi, a sixth-year medical student at Moi University in Kenya, was murdered. Like many stories of femicides that came before Wangechi’s, the media’s depiction of this murder was problematic.

Why do women buy into anti-aging promises that seek to stop life’s most natural process? The answer lies within the ingrained ageist and gender stereotypes that are woven deep in society that negatively affect women’s self-perception, creating the belief that they need to buy these anti-aging products.

In Sri Lanka, as in many other nations, women’s periods are taboo. While families celebrate when a girl bleeds for the first time, as she is seen to have come of age, every month from then on patriarchal values are applied to this natural cycle of life.

The six members of the Brazilian hip-hop group Quebrada Queer are young, black, queer, and from the impoverished outskirts of São Paulo — identities that are relatively rarely represented in Brazilian mainstream media, despite the fact that 54 percent of the country’s population is of African descent.

Since Sontag’s articulation of camp, however, camp has been elevated to a new cultural meaning and enactment, primarily by the LGBTQ community, and even more specifically by people of color in that community — a reality the Met Gala theme failed to acknowledge.

As a young girl growing up in McKinney, Texas, I always viewed Hinduism as an open-minded and accepting, kind and forgiving religion. Yet, as I grew older, I noticed these religious values were often lost in the culture surrounding modern Hinduism; instead, this culture often seemed to neglect women.

Anime is one of Japan’s main cultural exports and a large part of its cultural identity, but feminists have pointed out that the genre has long had a problematic relationship with gender and racial representations. The site Anime Feminist, founded by U.K native Amelia Cook, analyzes diversity and representation in this art form.