Feminists have long linked oppressive gender dynamics to industrialized animal agriculture, noting that female animals and their reproductive organs are exploited for profit, under intensely inhumane conditions.
Gender-based and sexualized violence have gained new focus in South Africa in recent years. Femicide and rape crimes have increased at an alarming rate in the past four years; in 2016, a woman was murdered every four hours in South Africa, and by 2018, that rate rose to every three hours.
School administrators can choose to be proactive in making their schools safer from harassment and assault, or they can wait for their students to force their hands. Either way, they’d be wise to listen to their students.
I found that story after story included images of survivors of sexual violence that were gory and denigrating. They often depicted survivors in shredded clothes, fear-stricken eyes, and arms outstretched in appeal.
On April 9, 2019, Ivy Wangechi, a sixth-year medical student at Moi University in Kenya, was murdered. Like many stories of femicides that came before Wangechi’s, the media’s depiction of this murder was problematic.
As a young girl growing up in McKinney, Texas, I always viewed Hinduism as an open-minded and accepting, kind and forgiving religion. Yet, as I grew older, I noticed these religious values were often lost in the culture surrounding modern Hinduism; instead, this culture often seemed to neglect women.
Feminists all over the world are fighting to shift these conversations about consent toward a more nuanced understanding of the complex power dynamics that exist in all social relationships. ThaiConsent is one organization doing just that.
The practice of paying a bride price occurs in multiple African countries, although exact traditions and levels of legality vary. While some advocates want the practice to be eradicated, many Zimbabweans are still in favor of upholding the practice. Despite popular opinion, there is still very real damage done to women as a result of it.
Louis CK’s self-redemption asks the public: What do we expect of the men accused of sexual misconduct after they face public condemnation? Can we, should we, forgive them?
The biggest advocates for prohibition were Indian women who pointed to the access of alcohol as the cause of their drunk husbands’ destructive and even violent behavior.
In November, Education Secretary Betsy DeVos released a proposal for new rules regulating how schools respond to issues like sexual harassment and assault. We are still in the midst of a comment period which could help stop these damaging changes.
How truly impactful has the #MeToo and other dominant feminist movements been in India, considering that they frequently leave out the most oppressed group in the country: Dalit women.
The high rate of violence against women in Albania, and the perception that neither the police nor the Albanian government are doing enough to guarantee a minimum level of security for women and girls, inspired dozens of people to gather to ask a seemingly simple question: What role do our government and police force serve, if not to protect us from, and ideally prevent, violence and crime?
Cheryl Zondi is a 22-year-old University of Johannesburg student studying social work. On October 15, Zondi began what would be a three-day-long trial at Port Elizabeth High Court based on her allegations that her church leader, Pastor Timothy Omotoso, raped her between the years 2010 and 2015.
Focusing on women solely in terms of gender-based violence reduces it to a “women’s issue,” which gives men, either consciously or unconsciously, a reason not to listen to or exempt themselves from conversations related to this issue.
In 2017, Forbes listed Morocco as the second most dangerous country in the world to which women can travel. Earlier this year, the Moroccan government, thanks in no small part to complaints made by women’s rights organizations, finally acknowledged the country’s problem with harassment by passing the Violence Against Women Act in February.
A new documentary, Stolen Daughters: Kidnapped by Boko Haram, follows the lives of the 276 Nigerian schoolgirls who had been kidnapped by Boko Haram in 2014. The film also features interviews with girls who had been previously taken from their homes by the same group.
Pakistan is a country governed by moral values and strict cultural codes, and perhaps no Pakistani citizens are as strictly policed in terms of these values than woman.
It was only a matter of time before the echoes of Hollywood’s #MeToo and #TimesUp movements reached Bollywood, India’s film industry. That watershed moment finally arrived this September, when Indian actress Tanushree Dutta made accusations of harassment against industry veteran Nana Patekar
We often think of girls at these ages as the “future,” but doing so denies girls the opportunity to meaningfully discuss their current experiences. Girls are very much a part of the present; they are changing the world right now.
The Safe Schools for Girls Project, created by Care International, takes place in 174 Rwandan schools after regular classes end and aims to address issues related to gender-based violence through education.
Priscila Gama, a 34-year-old Brazilian architect and entrepreneur from wanted to do something to help women in the face of pervasive violence. In 2016, she and a team launched the Malalai app, which enables women to let pre-authorized friends follow their routes when moving around the city by any means, whether by foot, car, or public transportation.
Psychology and medical students and social workers need to learn how to accommodate people that have been through the trauma of rape or they will continue to not only be unable to help but also worsen the experiences of one out of every eight people.
Over 42 women had been kidnapped or killed in Uganda since May 2017. Ugandan politicians didn’t seem to take these deaths seriously. A feminist group called the Women’s Protest Working Group transformed Ugandan feminists' Twitter conversations into a march.
Marielle Franco’s murder was not an ordinary crime but one with a triple meaning: It was an act of femicide, black genocide, and an act of silencing the downtrodden.