The war in Congo is like a snake. Sometimes it slithers by and you see it and feel terror; other times, it hides in the trees, waiting. Everywhere I traveled in the country with the Nobel Women’s Initiative in February, I felt that ever-present fear—and exhaustion from so many years of being either attacked or on the lookout.
There were so very many stories. Stories of women physically torn apart, leaving stains of urine on chairs from fistula they suffered from violent rape. Stories about sexual enslavement that left teenage girls hysterically crying and unable to finish speaking. Stories of erasure—of women who had been left by their husbands and shunned by their own children because men had raped them.
I’ve been reading King Leopold’s Ghost, by Adam Hochschild, which tells the utterly brutal colonial history of the Democratic Republic of Congo. Early on in the book, the author laments the lack of African voices on record that tell the history of the country. Instead it is a history told by the conquerors, as all history generally is. There is no shortage of evidence, however, that the Europeans who colonized the area inflicted terrors on black men and women that are stomach-sickening.
While the Geneva II talks about peace in Syria gear up to begin on January 22, I thought I’d put our latest numbers and information on sexualized violence in Syria up here for you to see. I recently laid out what we know about this at a talk at the Heirich Böll Foundation in Berlin, embedded below.
The roles of family and society, dictated by culture and history, often disintegrate in the presence of conflict. And the Rohingya people, already one of the most persecuted ethnic minorities in the world, were no exception after last year’s violence in Burma.















